ZIONISM versus BOLSHEVISM
A STRUGGLE FOR THE SOUL OF THE JEWISH PEOPLE
By the Re. Hon. WINSTON S. CHURCHILL
Some people like Jews and some do not; but no thoughtful man can doubt the fact that they are beyond all question the most formidable and the most remarkable race, which has ever appeared in the world.
Disraeli, the Jew Prime Minister of England, and Leader of the Conservative Party, who was always true to his race and proud of his origin, said on a well-known occasion: "The Lord deals with the nations as the nations deal with the Jews." Certainly when we look at the miserable state of Russia, where of all countries in the world the Jews were the most cruelly treated, and contrast it with the fortunes of our own country, which seems to have been so providentially preserved amid the awful perils of these times, we must admit that nothing that has since happened in the history of the world has falsified the truth of Disraeli's confident assertion.
Good and Bad Jews.
The conflict between good and evil which proceeds unceasingly in the breast of man nowhere reaches such an intensity as in the Jewish race. The dual nature of mankind is nowhere more strongly or more terribly exemplified. We owe to the Jews in the Christian revelation a system of ethics which, even if it were entirely separated from the supernatural, would be incomparably the most precious possession of mankind, worth in fact the fruits of all other wisdom and learning put together. On that system and by that faith there has been built out of the wreck of the Roman Empire the whole of our existing civilization.
And it may well be that this same astounding race may at the present time he in the actual process of producing another system of morals and philosophy, as malevolent as Christianity was benevolent, which, if not arrested, would shatter irretrievably all that Christianity has rendered possible. It would almost seem as if the gospel of Christ and the gospel of Antichrist were destined to originate among the same people; and that this mystic and mysterious race had been chosen for the supreme manifestations, both of the divine and the diabolical.
There can be no greater mistake than to attribute to each individual a recognizable share in the qualities which make up the national character. There are all sorts of men -- good, bad and, for the most part, indifferent -- in every country, and in every race. Nothing is more wrong than to deny to an individual, on account of race or origin, his right to be judged on his personal merits and conduct. In a people of peculiar genius like the Jews, contrasts are more vivid, the extremes are more widely separated, the resulting consequences are more decisive.
At the present fateful period there are three main lines of political conception among the Jews. two of which are helpful and hopeful in a very high degree to humanity, and the third absolutely destructive.
First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, "I am an English man practising the Jewish faith." This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the "National Jews" in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour.
The National Russian Jews, in spite of the disabilities under which they have suffered, have managed to play an honorable and useful part in the national life even of Russia. As bankers and industrialists they have strenuously promoted the development of Russia's economic resources, and they were foremost in the creation of those remarkable organizations, the Russian Co-operative Societies. In politics their support has been given, for the most part, to liberal and progressive movements, and they have been among the staunchest upholder of friendship with France and Great Britain.
In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.
There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.
'Protector of the Jews.'
Needless to say, the most intense passions of revenge have been excited in the breasts of the Russian people. Wherever General Denikin's authority could reach, protection was always accorded to the Jewish population, and strenuous efforts were made by his officers to prevent reprisals and to punish those guilty of them. So much was this the case that the Petlurist propaganda against General Denikin denounced him as the Protector of the Jews. The Misses Healy, nieces of Mr. Tim Healy, in relating their personal experiences in Kieff, have declared that to their knowledge on more than one occasion officers who committed offenses against Jews were reduced to the ranks and sent out of the city to the front. But the hordes of brigands by whom the whole. vast expanse of the Russian Empire is becoming infested do not hesitate to gratify their lust for blood and for revenge at the expense of the innocent Jewish population whenever an opportunity occurs. The brigand Makhno, the hordes of Petlura and of Gregorieff, who signalized their every success by the most brutal massacres, everywhere found among the half-stupefied, half-infuriated population an eager response to anti-Semitism in its worst and foulest forms.
The fact that in many cases Jewish interests and Jewish places of worship are excepted by the Bolsheviks from their universal hostility has tended more and more to associate the Jewish race in Russia with the villainies, which are now being perpetrated. This is an injustice on millions of helpless people, most of whom are themselves sufferers from the revolutionary regime. It becomes, therefore, specially important to foster and develop any strongly-marked Jewish movement which leads directly away from these fatal associations. And it is here that Zionism has such a deep significance for the whole world at the present time.
A Home for the Jews.
Zionism offers the third sphere to the political conceptions of the Jewish race. In violent contrast to international communism, it presents to the Jew a national idea of a commanding character. it has fallen to the British Government, as the result of the conquest of Palestine, to have the opportunity and the responsibility of securing for the Jewish race all over the world a home and centre of national life. The statesmanship and historic sense of Mr. Balfour were prompt to seize this opportunity. Declarations have now been made which have irrevocably decided the policy of Great Britain. The fiery energies of Dr. Weissmann, the leader, for practical purposes, of the Zionist project. backed by many of the most prominent British Jews, and supported by the full authority of Lord Allenby, are all directed to achieving the success of this inspiring movement.
Of course, Palestine is far too small to accommodate more than a fraction of the Jewish race, nor do the majority of national Jews wish to go there. But if, as may well happen, there should be created in our own lifetime by the banks of the Jordan a Jewish State under the protection of the British Crown, which might comprise three or four millions of Jews, an event would have occurred in the history of the world which would, from every point of view, be beneficial, and would be especially in harmony with the truest interests of the British Empire.
Zionism has already become a factor in the political convulsions of Russia, as a powerful competing influence in Bolshevik circles with the international communistic system. Nothing could be more significant than the fury with which Trotsky has attacked the Zionists generally, and Dr. Weissmann in particular. The cruel penetration of his mind leaves him in no doubt that his schemes of a world-wide communistic State under Jewish domination are directly thwarted and hindered by this new ideal, which directs the energies and the hopes of Jews in every land towards a simpler, a truer, and a far more attainable goal. The struggle which is now beginning between the Zionist and Bolshevik Jews is little less than a struggle for the soul of the Jewish people.
Duty of Loyal Jews.
It is particularly important in these circumstances that the national Jews in every country who are loyal to the land of their adoption should come forward on every occasion, as many of them in England have already done, and take a prominent part in every measure for combating the Bolshevik conspiracy. In this way they will be able to vindicate the honor of the Jewish name and make it clear to all the world that the Bolshevik movement is not a Jewish movement, but is repudiated vehemently by the great mass of the Jewish race.
But a negative resistance to Bolshevism in any field is not enough. Positive and practicable alternatives are needed in the moral as well as in the social sphere; and in building up with the utmost possible rapidity a Jewish national centre in Palestine which may become not only a refuge to the oppressed from the unhappy lands of Central Europe, but which will also be a symbol of Jewish unity and the temple of Jewish glory, a task is presented on which many blessings rest.
Re. Hon. WINSTON S. CHURCHILL, The Illustrated Sunday Herald, February 8th 1920
“It is certainly not strange that everyone should want to know ‘the truth about Hitler’. What will he do with the tremendous powers already in his grasp and perfecting themselves week by week? If, as I have said, we look only at the past, which is all we have to judge by, we must indeed feel anxious. Hitherto, Hitler’s triumphant career has been borne onwards, not only by a passionate love of Germany, but by currents of hatred so intense as to sear the souls of those who swim upon them. Hatred of the French is the first of these currents, and we have only to read Hitler’s book ‘Mein Kampf’, to see that the French are not the only foreign nation against whom the anger of rearmed Germany may be turned.
“But the internal stresses are even more striking. The Jews, supposed to have contributed, by a disloyal and pacifist influence, to the collapse of Germany at the end of the Great War, were also deemed to be the main prop of Communism and the authors of defeatist doctrines in every form. Therefore the Jews of Germany, a community numbered by many hundreds of thousands, were to be stripped of all power, driven from every position in public and social life, expelled from the professions, silenced in the press and declared a foul and odious race. The twentieth century has witnessed with surprise, not merely the promulgation of these ferocious doctrines, but their enforcement with brutal vigour by the government and by the populace. No past services, no proved patriotism, even wounds sustained in war, could procure immunity for persons whose only crime was that their parents had brought them into the world. Every kind of persecution, grave or petty, upon the world-famous scientists, writers and composers at the top down to the wretched little Jewish children in the national schools, was practised, was glorified and is still being practised and glorified…”
‘Hitler and his choice’ Winston Churchill 1935.
'None has suffered more cruelly than the Jew the unspeakable evils wrought upon the bodies and spirits of men by Hitler and his vile regime. The Jew bore the brunt of the Nazi's first onslaught upon the citadels of freedom and human dignity. He has borne and continued to bear a burden that might have seen beyond endurance. He has not allowed it to break his spirit; he has never lost the will to resist. Assuredly in the day of victory the Jew's suffering and his part in the struggle will not be forgotten.'
WINSTON S. CHURCHILL, November 14 1941:
'... the most bestial, the most squalid and the most senseless of all their offences, namely, the mass deportation of Jews from France, with the pitiful horrors attendant upon the calculated and final scattering of families. This tragedy fills me with astonishment as well as with indignation, and it illustrates as nothing else can the utter degradation of the Nazi nature and theme, and degradation of all who lend themselves to its unnatural and perverted passions.'
WINSTON S. CHURCHILL, in the House of Commons September 1942.
"You ought to let the Jews have Jerusalem; it is they who made it famous.”
Winston Churchill to Evelyn Shuckburgh, Assistant Under-Secretary at the Foreign Office, before the State of Israel was established.
"The coming into being of a Jewish State in Palestine is an event in world history to be viewed in the perspective not of a generation or a century, but in the perspective of a thousand, two thousand or even three thousand years."
Winston Churchill, 8 months before Israel was established in 1948.
"I am a Zionist, let me make that clear. I was one of the original ones after the Balfour Declaration and I have worked faithfully for it."
"I think it is a most wonderful thing that this community should have established itself so effectively, turning the desert into fertile gardens and thriving townships and should have afforded refuge to millions of their co-religionists who suffered so fearfully under Hitler, and not only under Hitler, persecution. I think it is a wonderful thing."
Winston Churchill to journalists in the USA, 1954
“(Israel’s population) are the sons of the prophets dwelling in Zion.”
Winston Churchill in a conversation with Israel's Ambassador in London, Eliyahu Elath,
"I do not mind it being known here or in Cairo that I am on the side of Israel and her ill-treatment by the Egyptians."
Winston Churchill during the Suez Crisis in 1956
"To me the greatest issue in this part of the world is not deserting Israel."
Winston Churchill to the Foreign Minister, Anthony Eden.
"Ernest Bevin, being temperamentally anti-semitic, made the first mistake of backing Egypt against Israel...I hope...that we both equally condemn the Bevinite anti-semitic policy."
Winston Churchill to Anthony Eden
CHURCHILL, SIR WINSTON (1874-1965): British statesman. He strenuously opposed restrictive legislation on immigration into England, mainly affecting Jews, 1904-5; supported the Saturday Closing and Sunday Opening Bills; and fought for specific Jewish educational rights. As early as 1908, he expressed his "full sympathy with the historical aspirations of the Jews" to restore "a center of racial and political integrity" in Palestine. As colonial secretary, he virtually cut off Transjordan from the Palestine Mandated territory (1921), and in the Churchill WHITE PAPER (1922) formulated what he believed would remain the basis of Anglo-Jewish cooperation. His subsequent attacks against the measures proposed in the Passfield White Paper of 1939 were based on the premise that they constituted a breach of an agreed policy expressed in his White Paper. Under his premiership during World War II, Britain maintained her respective policy in Palestine, but his Memoirs reveal that while concentrating singlemindedly on winning the war and wishing to avoid disagreement with his colleagues, he maintained his pro-Jewish attitude throughout. He was one of the first in Britain to insist on recognition of the State of Israel.
THE AGREEMENT WITH THE EMIR HUSAYN 1915
The exchange of letters between the British and the Emir Husayn 1915.
The Sykes-Picot agreement 1915.
HOW MANY ARABS FOUGHT WITH THE BRITISH?
HOW MANY JEWS FOUGHT WITH THE BRITISH?
THE BALFOUR DECLARATION 1917.
The fall of Jerusalem 1917
Is Jordan Palestine?
ZIONIST PROPOSALS 1919
THE WEIZMANN/FAISAL AGREEMENT 1919
Lawrence’s Middle East peace plan
The League of Nations 1920
The San Remo agreement 1920
The White Paper 1922
The White Paper 1930
The Hope-Simpson report 1936
The British in Palestine 1936
The White Paper 1939
Winston Churchill on the Jews
THE FORSAKEN PROMISE